Love invites Poet to a meal. |
Love (III) by George Herbet
Guilty of dust and sin.
But quick-eyed Love, observing me grow slack
From my first entrance in,
Drew nearer to me, sweetly questioning,
A guest, I answered, worthy to be here:
Love said, You shall be he.
I the unkind, ungrateful? Ah my dear,
I cannot look on thee.
Love took my hand, and smiling did reply,
Who made the eyes but I?
Truth Lord, but I have marred them: let my shame
Go where it doth deserve.
And know you not, says Love, who bore the blame?
My dear, then I will serve.
Poem Analysis:
George Herbert’s
Love (III), is a simple as well as complex poem that displays the depth of
Herbert’s writing. The 3 stanza poem of six lines was released on 1633,
concludes the central section of “The temple”. With a rhyming pattern of
ABABCC, along with alternating lines of 10 to 6 syllables, the theme of the
poem is clear: “Love”. The poet seems to be narrating an event that occurred,
yet writing it in present tense, formatting the poem as a dialogue. Although
Herbert is quite famous for his “Shape-poems”, “Love III” doesn’t seems to be
written as one.
The event appears
to be a meeting between the poet and “Love”, who is being personified in many
ways like “quick-eyed”, “sweet smiling”, showing that it is confident, and even
romantic. However, the poet finds himself unworthy of Love’s presence as his “soul
drew back, guilty of dust and sin”. This feeling of finding himself “undeserving”
of Love’s presence, forces us to accept Love to be a worshiper or God. This is
confirmed by line 6 in stanza 2, when Love replied “Who made these eyes but I?”
as the guest called himself unkind, and ungrateful. Love’s response shows that
he/she accepts the Guest’s flaw and invites himself to dinner yet again, “You
must sit down, says Love, and taste my meat”, and the dinner is accepted by the
poet.
Surprisingly,
the entire poem is set as a metaphor. The house in which the poet is invited
to, is set as Heaven and Love is God himself. When Love invited the guest to a
meal, it is considered to be God inviting the poet to acceptance, to offer
love. However, the feelings of the poet being unworthy, aren’t metaphors. The “guest”
is convinced to join the Communion by God and his sins are washed off.
This poem
shows Herbert’s denotation to God and Christianity, but at the same time it
shows that he is aware of his blemishes as a man full of sins.
Research Content:
George Herbet was born on April
3, 1593, to a wealthy Welsh family as the 5th son. His father died
when he was three, leaving his mother with ten children, all of whom she was
determined to educate and raise as loyal Anglicans. Herbet was educated in
London and Cambridge. In his first two poems in 1610, Herbert
argued that the love of God is a proper subject for poetry. He resigned
as orator in 1627, married Jane Danvers in 1629, and took holy orders in the
Church of England in 1630. During
his time there, he preached, wrote poetry, and also helped rebuild the church
out of his own funds. While On his deathbed, he sent the manuscript of The Temple to his close friend, Nicholas Ferrar,
asking him to publish the poems only if he thought they might do well to “any
dejected poor soul.” He died of consumption in 1633 at the age of forty and the
book was published in the same year. By 1690, the book went through 30
editions.
He was widely regarded as the
greatest devotional poet in the English Language. Herbert wrote poetry in the 3
languages, English, Latin and Greek. In his poems in, The temple, he imitates the church’s architectural style
beautifully by words and their visual layout. All his poems are under the
themes of God as well as Love, and many containing complex rhyme schemes. “The
Alter” & “The windows” are examples of Herbert’s religious works. Due to
these themes some of Herbert’s remaining poems are used as hymns, and the
person to do so was John Wesley.
Being a collector of proverbs,
like many of his friends, his “Outlandish Proverbs” was released on 1640.
Although it was written in English, it was gathered by many countries. Proverbs
such as “His bark is worse than his bite” is still used up to this date, was
born inside that book.
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